Archive for the ‘Advent’ Category

Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honour of the Father, to whom the Son is clearly obedient in all things.

The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.

Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

We needed God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.

St Gregory Nazianzen

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In the days to come
the mountain of the Temple of the Lord
shall tower above the mountains
and be lifted higher than the hills.
All the nations will stream to it,
peoples without number will come to it;
and they will say:

‘Come, let us go up to the mountain of the Lord,
to the Temple of the God of Jacob
that he may teach us his ways
so that we may walk in his paths;
since the Law will go out from Zion,
and the oracle of the Lord from Jerusalem.’

He will wield authority over the nations
and adjudicate between many peoples;
these will hammer their swords into ploughshares,
their spears into sickles.
Nation will not lift sword against nation,
there will be no more training for war.

O House of Jacob, come,
let us walk in the light of the Lord.

The Book of Isaiah

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Lo! The First-born has opened unto us His feast as a treasure-house. This one day in the whole year alone opens that treasure-house: come, let us make gain, let us grow rich from it, ere they shut it up.

Blessed be the watchful, that have taken by force from it the spoil of Life. It is a great disgrace, when a man sees his neighbor take and carry out treasure, and himself sits in the treasure-house slumbering, so as to come forth empty.

In this feast, let each one of us crown the gates of his heart. The Holy Spirit longs for the gates thereof, that He may enter in and dwell there, and sanctify it, and He goes round about to all the gates to see where He may enter.

In this feast, the gates are glad before the gates, and the Holy One rejoices in the holy temple, and the voice resounds in the mouth of children, and Christ rejoices in His own feast as a mighty man.(Hymn 4)

St. Ephraim the Syrian, Hymns of the Nativity

Deacon Paul Drozdowski, St. Ephrem the Syrian

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Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.

Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of the Virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.

Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.

Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.

Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not come out of us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.

For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to men of good will.

For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.

Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become son of God?

Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.

St Augustine of Hippo, bishop

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You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.

The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.

Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.

St Bernard, abbot

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favoured one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favour with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever, and of his kingdom there will be no end.”

And Mary said to the angel, “How will this be, since I am a virgin?”

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. (1.26-38)

The Gospel of St Luke

The Annunciation (14th cent., Russia)

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The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Saint Anselm of Canterbury, bishop.

Today is the Feast of the Immaculate Conception of the Blessed Virgin Mary.

I will not give a full meaning for the Feast Day and its significance in the life of the Church, the history of the Dogmatic pronouncement, nor will I try to lay out or elaborate the theological significance of this teaching of the Christian Church, relating it to original sin or sanctifying grace.

In truth, I think “immaculate conception” is this one moment where many Roman Catholics receive it all too easily, many Protestants reject it all too easily, and somewhere in between there is gift of wrestling theologically with what it really means to be born immaculate by the grace of God.

I will, however, simply point back to St Anselm above, who I believe said it best: “Not only does [the universe] feel the unseen presence of God himself, its creator, it sees him openly, working and making it holy.”

The Immaculate Conception of Mary is one of the many ways God has made this fallen world holy in preparation and anticipation for the coming of the Λογος, the Word of God, who is Son of God and Son of Mary.

adj., free from stain or blemish; pure.

[Middle English immaculat, from Latin immaculātus (in- + past participle of maculāre, to blemish (see macula, spot).]

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He has promised men divinity, mortals immortality, sinners justification, the poor a rising in glory…

Therefore, the only Son of God was to come among men, to take the nature of men, and in this nature to be born as a man. He was to die, to rise again, to ascend into heaven, to sit at the right hand of the Father, and to fulfill his promises among the nations, and after that to come again.

St Augustine of Hippo, bishop, Commentary on Psalm 109.

While today is the Feast of St Ambrose, I thought this piece by Augustine, whose portion above was originally slated for today, is a nice reflection on the nature of “creed”.

I often organize Christian sects into “creedal” and “otherwise”. Perhaps this desire to divide and name is my fallen nature, but fundamentally a creed asks a person to stand and profess what it she believes (Credo, “I believe…”).

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On that day the earth will burst asunder,
the earth will be shaken apart
the earth will be convulsed.
The earth will reel like a drunkard,
and it will sway like a hut;
Its rebellion will weigh it down,
until it falls, never to rise again
. (21.19-20)

The Book of Isaiah

The end of ages is already with us. The renewal of the world has been established, and cannot be revoked. In our era it is in a true sense anticipated: the Church on earth is already sealed by genuine, if imperfect, holiness. Yet, until a new Heaven and a new earth are built as the dwelling place of justice, the pilgrim Church, in its sacraments and institutions belonging to this world of time, bears the likeness of this passing world. It lives in the midst of a creation still groaning and in travail as it waits for the sons of God to be revealed in glory. (48)

Lumen Gentium (“Light of the Gentiles”)
From the dogmatic constitution of the Church of the Second Vatican Council

Let us be quick to clarify the difference between “eschatology” and “apocalypse” : the former concerns the last or final matters of this age or this world and its passing away; the latter concerns theologically or divinely revealed vision, often of the former.

n., any system of doctrines concerning last, or final, matters, as death, the Judgment, the future state, etc.

[from Greek εσχατος, last + -logy.]

n., a prophetic disclosure or revelation

[Middle English apocalipse, from Late Latin apocalypsis, from Greek αποκαλυσις, revelation, from αποκαλυπτειν, to uncover

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Advent is a season of remembrance and expectation. It also points us to the second advent of Christ.

2 Peter 3:8 reads: “with the Lord one day is like a thousand years and a thousand years like one day.” Though this verse has been used in various ways, in 2 Peter it’s sage pastoral counsel. Why? The typical answer has been that the Christians are worried by the fact that Jesus has not yet returned to consummate the work begun in the cross and resurrection. The author thus says, “Don’t worry, what seems like a long time to us is not to God.” And there’s a truth to that.

But in its broader context, the counsel also reaches to the deeper reason why the Christians would wonder about Jesus’return: the world is a place of ongoing suffering, despite the work of Christ. Wasn’t the plan, the Christians ask, for Jesus to return and end this suffering? Well, why the delay? Is our hope to be disappointed? 2 Peter addresses these questions by counseling us to develop peace in our communities (2:14). The author doesn’t answer the questions directly but instead recommends the practice that he knows will address the deeper anxieties behind the questions. Practice peace together, he says, and the Lord’s appearance will be to you as sudden as a thief’s in the night.

The admonition to practice communal peace, of course, depends upon a certain understanding of time: we are here for the long haul (3:8). What is needed, therefore, is to live together in a way that develops patience while we wait for Christ to come again—in short, we need to practice peace.

C. Kavin Rowe, Associate Professor of New Testament
Duke Divinity School

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For you, O lord, my soul in stillness waits. Truly my hope is in you

O Lord of Light, our only hope of glory,
your radiance shines in all who look to you.
Come light the hearts of all in dark and shadow.

For you, O lord, my soul in stillness waits. Truly my hope is in you

O Spring of Joy, rain down upon our spirits.
Our thirsty hearts are yearning for your Word.
Come, make us whole; be comfort to our hearts.

For you, O lord, my soul in stillness waits. Truly my hope is in you

O Root of Life, implant your seed within us,
and in your advent draw us all to you,
our hope reborn in dying and in rising.

For you, O lord, my soul in stillness waits. Truly my hope is in you

O Key of Knowledge, guide us in our pilgrimage,
We ever seek, yet unfulfilled remain.
Open to us the pathway of your peace.

For you, O lord, my soul in stillness waits. Truly my hope is in you

Come, let us bow before the God who made us.
Let every heart be opened to the Lord,
for we are all the people of his hand.

For you, O lord, my soul in stillness waits. Truly my hope is in you

Here we shall meet the makers of the heavens,
creator of the mountains and the seas,
Lord of the stars and present to us now.

Marty Haugen

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